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Langford History Society
 

St Andrew's Church, Langford
The material in this section has been taken from Saint Andrew’s, Langford, Bedfordshire, A History of Church Events and People (2nd edition, 2011) by kind permission of its author, Ralph W Turner. The booklet contains much more information on the church’s history and its incumbents and 8 pages of photographs and is available from St Andrew’s Church, price £2.

Saint Andrew’s is one of the most ancient Churches in the country. There were almost certainly two, if not three, earlier Churches on the same site. The site was chosen, we must presume, because of the raised elevation on the river terrace from the banks of the River Ivel at the bottom of Mill Lane. There could well have been a Saxon Church on this site.

We assume that there was already a Church in 1142, as this is when a Church was endowed for the Knights Templar by Simon de Wahull. The Templars then built a new Church, which was almost completely demolished later and the basis of the present Church was rebuilt in the years after 1312. During the rebuilding only parts of the old Templar Church were preserved. The oldest being the North and South walls of the Chancel. At that time there would have been no doors or windows in the Church.

Langford in the Lincoln Diocese
Langford was part of the Diocese of Lincoln which was was the largest diocese in England, extending from the Thames to the Humber, and included the present Dioceses of Oxford, Peterborough and Leicester as well as the present Diocese of Lincoln. Only the northern part of our own Diocese of Saint Alban’s was within it, the southern part was in the Diocese of Rochester. In 1838 Langford became part of the Ely Diocese and was incorporated in the new Diocese of Saint Albans in 1914.

Lincoln Cathedral Choir Stalls
In Lincoln Cathedral there are choir stalls dating from the 14th century and they have tablets hung in them, these indicating the daily obligation which each new canon must fulfil, ‘if nothing hinders’. On the tablets, above the Latin of the Psalms, are the names of villages or towns. Langford has two tablets in the stalls of Saint Hugh’s Choir, one on the North side for Langford Manor, this shows the figure of Saint Hugh and the head of a man wearing a circlet, on the left elbow of the stall. The Latin inscription translated to English reads:

‘LANGFORD MANOR. REMEMBER LANGFORD MANOR AS FAR AS, EVEN TO OVER THE RIVER.’

The other one for Langford Church is on the South side. The Latin inscription translated to English reads:

‘LANGFORD CHURCH OUR GOD AND GREAT MASTER HAS BROUGHT ALL PEOPLES TO LIGHT’

The Church

The Porch and Tower
This is unusual as it stands on the south side of the Church, probably because it was the last part of the Church to be rebuilt. Some of the original work can still be seen in the outer doorway. The porch windows are of the 14th century style.

There are three bells in the Tower:

Tenor Bell (1855); Second Bell (1780); Treble Bell (1772)

The Tenor bell was recast in 1855.When the bells were rehung in 1924 the ringing gear was never finished so the bells could only be chimed. In fact, from 1974 the bells could not even be chimed until the Tower timbers were treated and repaired after death watch beetle was found. The repairs cost £7,000, and to celebrate they were chimed again for Christmas 1980.

The Nave
The Nave of the Church is made up of four bays with octagonal columns and moulded bases. At the tops of the columns there are stone heads and, although quite thick with whitewash, you can still make out that some are human, some appear to be leering and there is even a devil with the ears of a pig!

At one time there must have been a Rood Screen, as the corbels which supported it can still be seen. Some of the columns have ledges and niches in them, which could have held saintly images or some form of lighting. There was a smaller Screen erected after the Rood Screen was removed, but this was removed in the early 1960s to open up the Church.

The tracery in the windows in the Nave has the graceful lines of the Decorated style. The windows in both aisles at the East end have geometric tracery. The window in the North aisle was at one time filled with wooden organ pipes.

The South windows are quite simple, with a leaf tracery at their heads. In some of these windows can be seen small pieces of stained glass and it could be that some depict the signs of Saint George who was patron saint of the Knights Templar.

The centre West window of the Nave is a fine window with net tracery at the head of each light.

The Lady Chapel
The Lady Chapel in the South aisle was abandoned and all traces, except the piscina or basin for the vessels used for Mass, were destroyed. In 1958 the Lady Chapel was restored and the High Altar was removed and put in the Lady Chapel; it was backed with a reredos which is a memorial to the Rev C C Ewbank, Vicar from 1870 to 1933.

A new High Altar made of English oak was consecrated in the same year. In April 1874, restoration of the Nave was commenced and when the lead was removed from the roof, the old roof fell in. A new roof with pitched gables was erected in place of the old nearly flat roof. The new roof was made of unstained fir and covered with the old hand-made tiles. It has been retiled with new hand-made tiles in recent years. The side aisles were covered with Bangor slates. In 1982 the south aisle roof was removed. New timbers were put in, it was covered with copper sheets and at the same time the new roof was erected. In 1874 the Church interior was whitened and the old brick floor was replaced with one of wood under the space occupied by the seats. The aisles were then paved with Staffordshire tiles.

The first four pews each side of the Nave date from the 16th century while the rest were reseated in oak in 1884, replacing the old sheep-pen style of seating.

The Chancel
We are led to the Chancel through its arch by a pattern of red chevrons. This is old work which was probably part of the old Rood Screen decorations. The East window has the centre light in a stained glass representation of the ‘Risen Christ’.

The Chancel itself is quite modern having been built as it is now in the late 1700s. In 1872 work on the Chancel restoration was completed.

The old open roof was taken down and a new wagon-headed roof substituted and it was at this time the Chancel windows were renewed. It is believed that it was during the building of the Chancel that the entrance to a large Crypt was covered in. In the early 1800s the Chancel was used as a schoolroom.

In the Chancel floor are two memorials on two identifiable tombs: Rev Moses St Eloy who died March 27th 1746 and Rev Thomas Hundon who died on 21 December 1520.

Inside the organ chamber is a memorial tablet to the Rev George Mossop, Vicar from 1785 to 1838, a total of 53 years.

The Vestry
When the Rev Ewbank arrived in the parish in 1868 he complained that as there was no Vestry, the clergy were expected to robe in the Porch. This was too much for him and, not long after he arrived, a Vestry was erected, at his insistence, as a memorial to the Rev H Addington, MA, Vicar from 1850 to 1870. The Vestry and organ chamber were erected on the North side of the Chancel. There is one window containing fine Medieval glass, but this is hidden by the organ chamber, so its beauty is lost.

When the Vestry was built a singing and musicians’ gallery at the West end of the Church was removed.

The Font
At some time in its history the font was broken and repaired. It was most probably repaired in 1875, when other repairs were being carried out. The reason for thinking this is because the 14th century Font is set on an octagonal central shaft of the 19th century.

Wesleyan Chapel, Langford

The Wesleyan Methodist 20th Century Fund and Langford Children

Methodist children's shilling subscription list
The unreadable name on the fold is Lilian Simms
Langford Methodist children's subscription list

The Wesleyan Methodist Twentieth Century Fund
Between 1 January 1899 and September 1909 when the fund was finally closed, over one
million people donated a guinea (£1.1s, now £1.05p) to the Wesleyan Methodist Twentieth
Century Fund. The majority of the donations were made between 1899 and 1904.

The names of the contributors are contained in the Wesleyan Methodist Historic Roll, a
unique set of 50 large leather bound volumes, housed in a specially made bookcase in the
Visitors’ Centre at Central Hall.

The fund was started to celebrate in a spectacular way the Centenary of the death of John
Wesley, the founder of the Methodist movement.

Sunday School scholars attending named Wesleyan Chapels donated one shilling (5p).
They would have saved their farthings and halfpennies to collect their shillings for which they would have received a John Wesley medallion. The Children’s Collection raised £4,162.0s.1d and 90,000 medallions were struck.

A master index of the more than 6,900 Wesleyan Chapels listed in the Historic Roll can
be consulted either at Westminster Methodist Central Hall or on the Westminster Methodist
Central Hall website: www.methodist-central-hall.org.uk.

Names of the Langford children
As they appear on the list
Alphabetically by surname
Herbert Street
Alfred Gilby
Albert Endersby
Albert Brown
Charles Rogers
Ruth Gilby
Reginald Wootton
Albert Wootton
Elizabeth Hills
Bessie Edwards
Grace Swain
Emma Ray
Eli Smith
Albert Swain
Ernest Swain
Julia Rowley
Frederic Ashwell
Effie Medlock
Ruth Sale
Ernest Potton
Charles Swain
Minnie Smith
Florence Smith
William Capon
Polly Newman
William Newman
Jessie Hawkins
Charles Hawkins
Winifred Seward
Hilda Maskell
Dorothy Crossley
Kate Sanders
Annie King
Edgar King
Herbert Rogers
Ethel Bryant
Charles Draper
Mabel Rogers
Faith Roberts
Nellie Sale
Hannah Chessum
William Chessum
Albert Endersby
Jane Pryor
Lilian Simms
Eli Rowley
James Lockey
Percy Cooper
Louisa Rook
Georgiana Stanford
Ruth Street
Martha Garner
Ebenezer Street
Gertrude Seward
Ernest Seward
May Wheatley
Fanny Wheatley
Maud Dear
Ashwell, Frederic
Brown, Albert
Bryant, Ethel
Capon, William
Chessum, Hannah
Chessum, William
Cooper, Percy
Crossley, Dorothy
Dear, Maud
Draper, Charles
Edwards, Bessie
Endersby, Albert
Endersby, Albert
Garner, Martha
Gilby, Alfred
Gilby, Ruth
Hawkins, Charles
Hawkins, Jessie
Hills, Elizabeth
King, Annie
King, Edgar
Lockey, James
Maskell, Hilda
Medlock, Effie
Newman, Polly
Newman, William
Potton, Ernest
Pryor, Jane
Ray, Emma
Roberts, Faith
Rogers, Charles
Rogers, Herbert
Rogers, Mabel
Rook, Louisa
Rowley, Eli
Rowley, Julia
Sale, Nellie
Sale, Ruth
Sanders, Kate
Seward, Ernest
Seward, Gertrude
Seward, Winifred
Simms, Lilian
Smith, Eli
Smith, Florence
Smith, Minnie
Stanford, Georgiana
Street, Ebenezer
Street, Herbert
Street, Ruth
Swain, Albert
Swain, Charles
Swain, Ernest
Swain, Grace
Wheatley, Fanny
Wheatley, May
Wootton, Albert
Wootton, Reginald

The Band of Hope in Langford

1911 Temperance Band of Hope diploma

A diploma, above, was awarded to the members of the Langford Wesleyan
Band of Hope by the Bedfordshire United Temperance Council in 1912 for having made an
increase in members in 1911.

The Band of Hope Movement was formed in Leeds In 1847 to teach children the importance and principles of sobriety and teetotalism. The Band of Hope spread tremendously and, in 1855, a national organisation was formed. Meetings were held in churches throughout the UK and included Christian teaching.

Founded at a time when drinking spirits was regarded as one of life’s necessities, and as
important as eating and fresh water, the Band of Hope and other temperance organisations
tried to oppose the influence of the pubs and brewers to rescue people whose lives were
blighted by drink and teach total abstinence.

Christians and temperance societies saw that if they provided activities for children this
would encourage them to avoid the problems that came with alcohol. They provided alcohol free premises and rallies, marches and demonstrations were held to fight the evils of hard
liquor. These were attended by thousands of supporters, and coffee taverns were established to keep teetotallers on the strait and narrow path.

‘Signing the pledge’ was a promise not to drink alcohol and millions of people signed it.
There were also magic lantern lectures and well-known speakers were invited to public
meetings to support the cause.

Music played an important part and competitions were held between different Band of
Hope choirs. Members of the local temperance societies also organised outings for the
children and, with the growth of the railways, trips were arranged to nearby seaside places.
‘The annual treat, held always on Whit Wednesday, was a great feature of the year, and after listening to a special address by a noted minister from elsewhere the children would form in procession and march through the town. They halted at various places where special hymns, learnt for the occasion, were sung, generally led by a violin or two.’ (East Grinstead).

The movement steadily grew to nearly three million members by the 1930s, but by the
early 1950s, a changing society and cultural habits nearly saw the end of the temperance
movement. Lack of support for the Band of Hope brought about its change into Hope UK,
which remains concerned with children's welfare.

Edwardian chapel members, Langford

The above photo from the Handscombe Collection shows the Chapel members in Edwardian times. It was taken in the field which was directly opposite the chapel, now occupied by houses.